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Wednesday, September 3, 2025

The summer will soon come to an end but many vines and flower arrangements will continue to "dress up" the mail delivery service till the first frost. Hopefully the mail carriers enjoy seeing the variety of ornamentals throughout the summer season.
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"A Theology of Work" (Part 2)

Note: This week we have several messages on the subject of work. Some may not regard work as being a "spiritual subject matter", but the Bible says a lot about it!

Message summary: The Christian work ethic essentially asserts that all work, both sacred and morally beneficial, is noble.

Listen to our message on your audio player.

"Six days you shall labor and do all your work" (Exodus 20:9).

As I've mentioned in previous messages I have an interesting gig one week a month transporting Amish teachers to and from their one room schoolhouses. I also transport Amish children to and from their houses to help other workers in the fields. Several times I took young boys to pick tomatoes on their uncle's farm, and earlier this summer to pick strawberries.

Occasionally Brooksyne and I also take a neighbor's daughter, Barbie, over to work on a farm where they grow flowers and make arrangements.  Brooksyne once asked her if, "Which do you like most? Working at another person's house/farm and getting paid for it or working at your own house/ farm?" She thought for a moment and responded, "There's no difference. I enjoy working the same at both places." And she meant it! The Amish culture has a strong work ethic and the children genuinely seem to enjoy working.

Actually the Amish provide living history, especially in rural life. It was common and still is in rural life for the older children to help out with the chores (work), especially during harvest. My older brother Mike recalls going down to the farming area in southwest Missouri where my mother was raised to help during harvest each summer. He told me he remembers the delicious farm meals made for the workers.

My first experience at paid work was mowing lawns in my neighborhood in Belton, Mo south of Kansas City. Whatever I was paid it seemed like a fortune. Of course I didn't have the sense to factor in the cost of the gas and use of my Dad's mower as a business expense and I suppose that was a lesson he knew I would learn when I grew up.*

"Work ethic is a belief that work and diligence have a moral benefit and an inherent ability, virtue or value to strengthen character and individual abilities. Desire or determination to work serves as the foundation for values centered on the importance of work or industrious work. Social ingrainment of this value is considered to enhance character through hard work that is respective to an individual's field of work." (Wikipedia)

Over 30 years ago Chuck Colson and Jack Eckerd noticed the diminishing work ethic in America and teamed up to write a book titled, "Why America Doesn't Work" examining conditions in the work ethic they noted at that time.

In our opinion and facts will back it up that the diminished work ethic has gone on overdrive based in part on a growing list of perceived rights such as:

  • "I have a right to just the job I want or I just won't work."
  • "I have a right to a job that has all the conditions I want regarding the amount of pay, benefits and working conditions."
  • "I have a right to a job based upon my level of education" (even if the education is essentially worthless for this type or in some cases any type of real job).
  • "I have a right not to work if I don't want to."
  • "I have a right to receive all my expanding list of necessities provided for by others whether I work or not."
  • "I have a right to a job that protects me from being offended by anything, even the slightest matter, that I may now or in the future find offensive".

Among the outstanding sins of our day is both the desecration of the Lord's Day and the deterioration of the Bible work ethic, both found in the 4th Commandment.

1) God has ordained work. Prior to the fall God commanded Adam to "tend the garden" Genesis 2:15. Explicitly commanded in the 4th commandment "six days shalt thou work". Labor is modeled and is foundational all through Scripture.

2)  Our work matters  Consider the moral benefit (outcome) of your work. How does your work benefit the good of society? Biblical examples: David watching sheep, Peter as a fisherman, Paul as a tentmaker.  Modern examples: Machine parts that goes into life-saving medical device, mechanical repair, medical, farming and so much more.

Categories of work:

    * Sacred (our actual service directly for the Lord)
    * Morally beneficial (our regular vocational work that is of some benefit to others)
    * Morally destructive (Work that is not beneficial but rather destructive. The drug dealer may say "I'm going to work". Any in these types of work should seek a form of work that will be beneficial to others and honoring to God.)

The Christian work ethic essentially asserts that all work, both sacred and morally beneficial is noble.

3)  We are to work heartily as unto the Lord (this includes secular work). Colossians 3:22-24 "Heartily" surely includes characteristics such as being diligent, resourceful, honorable and so forth.

4) Our work environment is one of our mission and discipling fields.  Example in Scripture Acts 18:2-4.
(Paul ministering as he made tents.)


Be encouraged today!  Hebrews 3:13


Stephen & Brooksyne Weber

Praying manDaily prayer: Father, as we consider our work to be sacred and morally beneficial we ask You to enable us to make a positive difference in our community, our nation and in our world. Help us to realize that our work matters to You and seek to honor You in every area of our life.


Today's Suggested Music and Supplemental Resources

* Brooksyne's note: Growing up on a small farm I was used to working at a young age since Mom planted a large garden every year to feed our family of seven. Hoeing the weeds, picking the vegetables, preparing them for canning, and then all the work that went into canning. I didn't find it to be fun at all in the humid summer heat of Oklahoma, but I sure did learn to work (no allowance in those days). My first paid jobs would be babysitting for our neighbor's children @ 25 cents an hour! The summer before my senior year of high school  I babysat full-time for a neighbor's two children at her house and cleaned it daily for $25.00 a week and thought I was making a fortune! (My only investment was my labor, and lots of it!.)

For those who want to dig deeper:

"Protestant work ethic" We often hear this phrase and for years it puzzled me. After all non-Protestants can also have a strong work ethic. "The pioneering sociologist Max Weber (no relation that I know of) was the first to draw attention to the Protestant work ethic in the early 1900's. Medieval Catholicism taught that spiritual perfection is to be found in celibacy, poverty, and the monastic withdrawal from the world, where higher spiritual life is found. But the reformers emphasized the spiritual dimension of family life, productive labor, and cultural engagement. “Vocation” is simply the Latinate word for “calling.” According to Luther, God calls each of us to various tasks and relationships. We have vocations in the family (marriage, parenthood), in the workplace (as master, servant, exercising our different talents in the way we make a living), and in the culture (as rulers, subjects, and citizens). We also have a vocation in the church (pastors, elders, organists, congregants), but the spiritual life is not to be lived out mainly in church and in church activities. Rather, when we come to church, we find the preaching of forgiveness for the sins we have committed in our vocations. Then, through Word and sacrament, our faith is strengthened. Our faith then bears fruit when we are sent back to our vocations in our families, our work, and our culture."  From this article: The Protestant Work Ethic



Silver Springs flower cart
A flower wagon cart near Silver Springs against the backdrop of a rustic old barn.
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Scripture references are from The Holy Bible: New International Version. © 1984 by International Bible Society; NEW AMERICAN STANDARD BIBLE®, Copyright © 1995 by The Lockman Foundation, New King James Version (NKJV) Copyright © 1982 by Thomas Nelson, Inc. and the King James Version and a variety of other versions.



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